Thursday, September 10, 2009

jitiya festival in Mithila Nepal

Jitiya Fasting – Jivitputrika Vrat

Jivitputrika Vrat, also known as Jiwit Putra, is observed for the wellbeing of the sons by mothers in Mithilanchal of Nepal. The Vrat is observed on the eighth day in the waning phase of the Ashwin Month. Jiutya, a red and yellow thread, is worn by mothers who undertake this fasting. In 2008, the date of Jivitputrika Vrat is September 22. A section of Hindu society has started questioning the relevance of such Vrats that are exclusively dedicated to sons; they are argue that it only worsens the condition of women and only encourage female feticide.

Jivitputrika Vrat is not dedicated to any particular deity. The sole aim of the Vrat is the long life of sons. After early morning bath and prayers, mothers start the fast and do not take any food during the whole day. Jiutya, a red and yellow thread, is worn on the day by fasting women and some women wear it till the thread is worn out.

Usually, Jiutiya fasting is done in a group and there will bhajans and narration of Jivitputrika Vrat Katha etc. The rituals associated with the Vrat vary from region to region but the purpose is the same.

The Jivitputrika Vrat demonstrates limitless love and affection of a mother for her son. In ancient days, sons were necessary for the protection of the mother and other female members in the family. But times have changed and today daughters are equally capable and can provide the same kind of protection a son provides. But sadly a large section of society still sees female as a burden and encourage female feticide.

One of the greatest aspects of Hinduism is to adopt fresh ideas and assimilate them into it. One idea that needs to be assimilated soon is the respect for girl child. And Jivitputrika Vrat should be performed for the welfare of sons and daughters (offsprings) not just sons.

Jitiya in Nepal

Jitiya is also celebrated in Hindu majority Nepal with great reverence. It is particulary celebrated by indigenous communities e.g. “Singh Danuwar” as well as “Donwar Rajputs” in Terai region. They always prayed earth, air, fire, and water as their god and goddess and consider nature as their god. As a god of fire, the Danuwar women celebrate `Jitiya’ as one of their great festivals. They worship jackals and eagles as the incarnation of Jitmahan, son of the Hindu God Sun (also called Surya Narayan).

The newly brides (daughter in law) of Danuwar women have to wait for a perfect day in order to celebrate Jitiya festival. The newly wed Danuwar women could fast for the Jitiya only if the festival falls on either Saturday or Sunday. The Danuwar community considers those women as fortunate ones if they get to celebrate Jitiya on the same year of their marriage and their community calls this day as the `Khar Din’.

If a Danuwar woman does not get the opportunity to celebrate Jitiya on Khar Din then she must wait for next year and so on until the perfect day eventually comes for her. Those women who get the opportunity to celebrate Jitiya on Khar Din have to take an oath before their god for fasting regularly on every Jitiya festival.

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